Part 2-Know Vedic Science Of Motion And Inertia.Combining bosons (सोम, which is ऋतम्) will not lead to stable structure formation (निरर्थक). It would only increase the intensity of energy with its wave motion (कम्प). But combining fermions (8 types of gluons or अग्निम् in its primordial form – अग्निः, जातवेदाः, सहोजा, अजिराप्रभुः, वैश्वानरः, नर्यापाः, पङ्क्तिराधाः, विसर्पि) in the presence of bosons would help structure formation (चिति), though, without confinement, they would explode (विष्फोटक). It must be noted that quarks are not found individually. The positively charged particles are treated as AGNIM - अग्निम्, and negatively charged particles are treated as SOMA - सोम in Vedic sciences. Positively charged particles (अग्निम्) are associated with outgoing forces that creates different particles (प्रसव) and negatively charged particles (सोम) are associated with the confining force (संस्त्यान). Hence it is said that the universe is nothing but charge interaction (अग्निषोमात्मकजगत्). All structures are formed when the positive charge of the nucleus (अग्निम्) is confined by the negative charge or the electron orbit (सोम) limiting or separating it from others (चंद्रार्कमध्यमा शक्तिर्यत्रस्था तत्र बन्धनम्).Different perception and reactions arise from the differentiation of the medium (प्रकाशकाधारस्य भिन्नत्वे सति). The medium always has resistance (impedance - रस), which increases with its density. Density arises when similars are bombarded on one point (चिति) and are held together by a force (खं सन्निवेशयेत् खेषु चेष्टनस्पर्शनेऽनिलम् । पक्तिदृष्ट्योः परं तेजः स्नेहेऽपो गाञ्च मूर्तिषु). Both bombarding and holding in one place require energy (वल), which generates inertia. It breaks the resistance of the medium to resist and make it less resistant (मूर्छा). Hence the confined structure is called matter (मूर्छनात् मूर्तीः). Thus, the evolution of the entire creation can be explained only by two concepts of impedance – रस (रसो वै सः – तैत्तिरीयोपनिषदु) and energy (वल - नायमात्मा वलहीनेन लभ्यो - मुण्डकोपनिषद्), which generates inertia (संस्कार).Since force causes motion (गति), cessation of force should imply cessation of motion (गतिराहित्य). However, since the bodies are seen to move even after the force ceases to operate, there must be some force that moves an object even after the original force ceases to operate. Kanada explains this by what he calls a shadow force (प्रतियत्न), as it mimics the normal effect of force (गुणान्तर आधान) through extension like shadow is our extension that moves with us. This shadow-force (प्रतियत्न) is called inertia (संस्कार). The inertia of motion (वेग) is found not only in solids (पृथ्वी), but also in fluids (जल), radiations (तेजः) and forces (वायुः), in addition to mind (मनः), though the last cannot be verified physically (अमूर्तगुणः). It has only to be inferred (अनुमित) from its effects. Prashastapada says: वेगो मूर्तिमत्सु पञ्चसु द्रव्येषु निमित्तविशेषापेक्षात् कर्मणो जायते नियतदिक्क्रियाप्रबन्धहेतुः स्पर्शवद्द्रव्यसंयोगविशेषविरोधी क्वचित् कारणगुणपूर्वक्रमेणोत्पद्यते । Let us discuss it part by part.वेगो मूर्तिमत्सु पञ्चसु द्रव्येषु नियतदिक्क्रियाप्रबन्धहेतुः । Literally it means: Inertia of motion (वेगो) in the five corporeal substances (मूर्तिमत्सु पञ्चसु द्रव्येषु) is the cause (हेतुः) of successive controlled (प्रबन्ध) motion in a definite direction (नियतदिक्क्रिया). What are the five corporeal substances? These are:a) solids (पृथ्वी – प्रथति विस्तारयति – चरणसंचारयोग्य। अस्याः पृथिव्याः स्वयम्भूमण्डलात् क्षरस्य केन्द्रात् प्रथनम् प्रसारणम् विस्तारः समभवत्। तस्मात् अस्याः नाम पृथिवीति। निरुक्तम्), b) fluids (जल – धीयते अनेनेति – तस्य भावः अथवा अप् – तद्यदब्रवीदाभिर्वा अहमिदं सर्वमाप्स्यामि यदिदं किञ्चेति तस्मादापा अभवंस्तदपामप्त्वम् – गोपथब्राह्मणम् – पूर्व 1-2), c) heat radiations (तेज – तेजयति तेज्यतेऽनेन वा), d) (non-heat) motion (वायु – वातीति – वा गतिगन्धनयोः) and e) mind (मनः – मन्यते बुद्ध्यतेऽनेनेति). The inertia of motion (वेग) is perceptible through observation (चक्षुग्राह्य) or contact (स्पर्शग्राह्य or संयोगज). What is the proof that others apart from solids have inertia of motion? Let us examine each case separately.Inertia in solids is well known. But inertia between fluids is no less common. When two rivers combine, their forces increase that continues to remain even after they move away from the point of intersection. The dynamics inside the Sun are examples of inertia of radiation. Hurricanes, cyclones, and typhoons are created with sufficiently warm sea surface temperatures, atmospheric instability, high humidity in the lower to middle levels of the troposphere, enough Coriolis force to develop a low pressure center, a pre-existing low level focus disturbance, and low vertical wind shear. These are examples of inertia of atmospheric air. Thought is the inertia of mind, which will be discussed separately.#vedicscience #science

basudeba mishra more than 3 years ago

Part 2-Know Vedic Science Of Motion And Inertia.
Combining bosons (सोम, which is ऋतम्) will not lead to stable structure formation (निरर्थक). It would only increase the intensity of energy with its wave motion (कम्प). But combining fermions (8 types of gluons or अग्निम् in its primordial form – अग्निः, जातवेदाः, सहोजा, अजिराप्रभुः, वैश्वानरः, नर्यापाः, पङ्क्तिराधाः, विसर्पि) in the presence of bosons would help structure formation (चिति), though, without confinement, they would explode (विष्फोटक). It must be noted that quarks are not found individually. The positively charged particles are treated as AGNIM - अग्निम्, and negatively charged particles are treated as SOMA - सोम in Vedic sciences. Positively charged particles (अग्निम्) are associated with outgoing forces that creates different particles (प्रसव) and negatively charged particles (सोम) are associated with the confining force (संस्त्यान). Hence it is said that the universe is nothing but charge interaction (अग्निषोमात्मकजगत्). All structures are formed when the positive charge of the nucleus (अग्निम्) is confined by the negative charge or the electron orbit (सोम) limiting or separating it from others (चंद्रार्कमध्यमा शक्तिर्यत्रस्था तत्र बन्धनम्).
Different perception and reactions arise from the differentiation of the medium (प्रकाशकाधारस्य भिन्नत्वे सति). The medium always has resistance (impedance - रस), which increases with its density. Density arises when similars are bombarded on one point (चिति) and are held together by a force (खं सन्निवेशयेत् खेषु चेष्टनस्पर्शनेऽनिलम् । पक्तिदृष्ट्योः परं तेजः स्नेहेऽपो गाञ्च मूर्तिषु). Both bombarding and holding in one place require energy (वल), which generates inertia. It breaks the resistance of the medium to resist and make it less resistant (मूर्छा). Hence the confined structure is called matter (मूर्छनात् मूर्तीः). Thus, the evolution of the entire creation can be explained only by two concepts of impedance – रस (रसो वै सः – तैत्तिरीयोपनिषदु) and energy (वल - नायमात्मा वलहीनेन लभ्यो - मुण्डकोपनिषद्), which generates inertia (संस्कार).
Since force causes motion (गति), cessation of force should imply cessation of motion (गतिराहित्य). However, since the bodies are seen to move even after the force ceases to operate, there must be some force that moves an object even after the original force ceases to operate. Kanada explains this by what he calls a shadow force (प्रतियत्न), as it mimics the normal effect of force (गुणान्तर आधान) through extension like shadow is our extension that moves with us. This shadow-force (प्रतियत्न) is called inertia (संस्कार). The inertia of motion (वेग) is found not only in solids (पृथ्वी), but also in fluids (जल), radiations (तेजः) and forces (वायुः), in addition to mind (मनः), though the last cannot be verified physically (अमूर्तगुणः). It has only to be inferred (अनुमित) from its effects.
Prashastapada says: वेगो मूर्तिमत्सु पञ्चसु द्रव्येषु निमित्तविशेषापेक्षात् कर्मणो जायते नियतदिक्क्रियाप्रबन्धहेतुः स्पर्शवद्द्रव्यसंयोगविशेषविरोधी क्वचित् कारणगुणपूर्वक्रमेणोत्पद्यते । Let us discuss it part by part.
वेगो मूर्तिमत्सु पञ्चसु द्रव्येषु नियतदिक्क्रियाप्रबन्धहेतुः ।
Literally it means: Inertia of motion (वेगो) in the five corporeal substances (मूर्तिमत्सु पञ्चसु द्रव्येषु) is the cause (हेतुः) of successive controlled (प्रबन्ध) motion in a definite direction (नियतदिक्क्रिया).
What are the five corporeal substances? These are:
a) solids (पृथ्वी – प्रथति विस्तारयति – चरणसंचारयोग्य। अस्याः पृथिव्याः स्वयम्भूमण्डलात् क्षरस्य केन्द्रात् प्रथनम् प्रसारणम् विस्तारः समभवत्। तस्मात् अस्याः नाम पृथिवीति। निरुक्तम्),
b) fluids (जल – धीयते अनेनेति – तस्य भावः अथवा अप् – तद्यदब्रवीदाभिर्वा अहमिदं सर्वमाप्स्यामि यदिदं किञ्चेति तस्मादापा अभवंस्तदपामप्त्वम् – गोपथब्राह्मणम् – पूर्व 1-2),
c) heat radiations (तेज – तेजयति तेज्यतेऽनेन वा),
d) (non-heat) motion (वायु – वातीति – वा गतिगन्धनयोः) and
e) mind (मनः – मन्यते बुद्ध्यतेऽनेनेति).
The inertia of motion (वेग) is perceptible through observation (चक्षुग्राह्य) or contact (स्पर्शग्राह्य or संयोगज). What is the proof that others apart from solids have inertia of motion? Let us examine each case separately.
Inertia in solids is well known. But inertia between fluids is no less common. When two rivers combine, their forces increase that continues to remain even after they move away from the point of intersection. The dynamics inside the Sun are examples of inertia of radiation. Hurricanes, cyclones, and typhoons are created with sufficiently warm sea surface temperatures, atmospheric instability, high humidity in the lower to middle levels of the troposphere, enough Coriolis force to develop a low pressure center, a pre-existing low level focus disturbance, and low vertical wind shear. These are examples of inertia of atmospheric air. Thought is the inertia of mind, which will be discussed separately.
#vedicscience #science

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